In new Iraq, shaken faith
Christians, Jews and other religious minorities live in fear of harassment or death
BY TIMOTHY M. PHELPS
"Of course, during the Saddam
regime it was better," said Lyon, 40, a member of the city's small Armenian
community. "Now we are afraid from the religious parties that maybe they will
throw a bomb at us."
Not just the Christians, but many of the city's
minorities - from obscure sects like the ancient Sabeans to the Sunni Muslims
who used to run Iraq and still predominate in the rest of the Arab world - live
in fear of the hard-line Shia religious parties and their militias that now rule
Iraq's second-largest city.
Freedom has been curtailed for women, too.
Several decades ago, almost no woman in Basra covered her head. Now, they all
do, under fear of harassment or worse. Women working for foreign companies or
governments, and those considered to have loose morals, have been marked for
death by the militants - two Iraqi sisters who worked in the laundry at the
American compound in Basra were assassinated last year.
Cosmopolitan
city
Basra is an ancient port city with a proud cosmopolitan history,
where Christians, Jews, Sunni, Shia and many other groups lived in relative
peace for hundreds of years, according to local historians. The Jews left en
masse in the years following the founding of Israel in 1948. Now, although no
one keeps records or statistics, the other minorities are leaving as well,
though many had cried with joy at the toppling of Hussein.
"Saddam
Hussein was a criminal and an oppressor. Everybody knew that," said Majid, 45, a
Sunni taxi driver who said he was afraid to be identified further. "These new
parties cry for society, but try to drink the blood of the
people."
Hussein murdered thousands or tens of thousands of Iraqis, most
of them Kurds in the north and Shias in the south. Shias in Basra were
particularly singled out in retribution for their leadership in a failed
rebellion against Hussein in 1991, when U.S. forces refused to intervene to
protect them after the first Persian Gulf War.
But Hussein did not see
Christians and other minorities in Iraq as a threat because of their smaller
numbers and because his regime was secular and not as hostile to other religions
or the rights of women as are some of Iraq's current officials.
'They
will kill you'
"You can't say no to those people; they will kill you,"
Majid said of the current leaders here. "Even just if you have a different
viewpoint, you will have a problem."
He said he is trying to sell his
house and leave Iraq, but has had few prospects. "By God, I don't know," he
said. "I want to leave, but where should I go?"
Basra is a city of 2
million people, predominantly Shia. An estimated 200,000 to 300,000 Sunnis, and
perhaps 5,000 or 6,000 Christians, live in the area.
Across town from
Lyon and Majid, about two dozen Presbyterians, many elderly, gathered on a
Friday evening for a service designed for those who must work on the Christian
Sabbath. Their pastor recently fled Basra in fear, so a young, recent graduate
in theology presided.
"At the beginning, we were very happy when the
British army came to Basra. Everything was totally beautiful," said Zuhair
Fathallah, a plastic surgeon who is an elder of the National Evangelical
Presbyterian Church.
While most of his fellow parishioners disliked
Hussein, he protected their rights to practice their faith. "From a religious
point of view, we were free to do what we liked," Fathallah said. "As long as
you keep away from him, you will be safe."
No more Sunday
school
But a year after Hussein was overthrown, things began to change in
Basra. In April of last year, one of the Shia militias revolted against the
British army. Christians who had been licensed to sell alcohol under Hussein
were attacked and sometimes killed by the militants. The church started to
receive threatening letters intended to extort money, Fathallah
said.
"The fanatic people think that if you don't obey [their] law, they
will move against you," he added.
Social activities have been curtailed.
The nursery school is closed. There is no more Sunday school because of fear the
school bus will be attacked.
Fathallah said Presbyterians started leaving
Basra in large numbers in 1991 after the failed uprising against Hussein, which
followed Iraq's disastrous invasions of Iran and Kuwait. But that trend has
continued in the past two years. The church had 300 mostly large families during
its heyday 30 or more years ago. Now just 35 families belong - a total of 150
people.
But Fathallah said he is still optimistic that Presbyterians will
continue on in Basra because their church was registered as an autonomous entity
based in Iraq a few years ago and services are held in Arabic.
"If we can
survive, we will be a good church," Fathallah said. "Basra is the best city, and
we are good survivors." For photos and previous installments of Timothy M.
Phelps' reports from Basra, go to www.newsday.com/world.
Copyright 2005 Newsday Inc.
Source: RNU.com